Monday, April 14, 2008
Ideology in China - Confucius makes a comeback!
Daniel Bell's Lecture on Confucianism
Click here for the MP3 link to the lecture.
I'm in the process of transcribing the lecture, will post here when it's ready.
Today I found another link to an interview by Jesse Hirsh, basically he said the same thing
Sunday, April 6, 2008
Exporting Confucian culture
Monday, March 31, 2008
Taoism is also experiencing the same kind of treatment?
Daodejing is now 'the Taoist bible' - interesting translation. This again raise again the question of the issue of how we can translate religious concept from one cultural context to another...like the Jesuit missionaries try to comprehend what Confucianism is and call it religion....
This is getting even more interesting now...
First Taoist Research Association Inaugurated
China to Build Harmonious Society with Wisdom of Taoism
Wednesday, March 19, 2008
A State project? or a local project? The Controversy of buidling the Chinese Cultural Symbolic City
This is an good example to illustrate that why this who revival of Confucianism movement is a political project. As the editor indicates, local tourism is an important sources of income for many local governments. Obviously, the Qufu Temple of Confucius is not 'big' enough for the Shangdong government, they want it even bigger.
Wu's question about the representation of Confucianism as the 'Chinese culture' is valid. I see that part of this revival is about reclaiming traditions, but at the same time, these traditions are reinvented in order to gain legitimacy. This sounds very much like the nation-building project in Southeast Asia during the postcolonial period, when Islamic culture/identity were constructed as the core component of the new national identity and everything other than that became marginalized.
However, the context in China is different and that even the government have the same intention, it might not be successful. After all, it is not a post-colonial construction in China. Other intense social forces such as class and rural-urban inequality, internal migration, ethnic segregationist etc. which make this kind of 'cultural/national identity construction project' almost impossible to succeed.
Of course, this is just telling the story from one perspective. We don't know much about the Han Chinese, how they see these kind of 'Chinese culture' and whether they really see that a sources of unification. We only hear the politicians and scholars talk, but not the people who are in those movement, who are sending their kids to learn the Confucians classics etc. Thus, it is still early to have any conclusion.
Sunday, March 16, 2008
Confucius Birthday Ceremony 2007
Since the fall of 1984, the Shangdong (northern part of
At the first glance, the involvement of the Central government it seems to be an attempt to establish some kind of political legitimacy by presenting itself as one chapter in a historical narrative of descent and authenticity. The party-state replaced the role of the emperor in this ancient ritual. However, the historical relations of the Communist Party with the imperial state and feudal system have been too antagonistic to make that argument plausible. While Confucianism was seen as the obstacle of
Rap the Analects?
This is a Taiwanese singer, who wrote this rap song and put part of the Analects into the lyrics (begining and the end of the song), the song's name = Confucius Says
Maybe the scripture readings classes should have the kids to learn this song......